Khampat .BLOG

Kamkeuna: Han ngaihtuah mai chuan sana dar zat hi khawia mi kan lak nge, mil a ngaihin khawiah nge kan mil ang tih hi ngaihtuah puat theih a ni a, ngaihtuah chet chet theih a ni bawk awm e. Thil tihhonaa 'i va tlai ve' emaw, 'i va hma ve' emaw min lo tih chuan kan sana kan han en a, Biak In dar mil thlap emaw, Radio mil thlap emaw, DDK/LPS/ZONET mil thlap emawa kan dah te a ni fur a. Tunlaiah chuan mobile phone hmangin service provider-te dah dik sa kan hmang nasa viau mai. Service provider te pawh a chang chuan a second mai ni lo, a minute hiala inhma hleih te pawh a awm ve nawk ṭhin. Thawkkhat lai khan India Hmarchhak bik tana sana hran neih te kha a thawm a ring viau a. Tin, school ṭan hun thleng hian sawi kai theih a ni a, kan thiam ang tawkin kan han sawi ang e. Sana Herh Mil Dan: Eng pawh lo ni se la, chumi kan sana va milna te chuan khawia dar zat nge an lo mil ve le? India ram puma sana kan hman chu Indian Standard Time (IST) kan tih mai hi a ni a. Chumi...

The Mizoram (Land Revenue) Rules, 2013, lay down a structured framework for defining and regulating the ownership and rights over land resources within the state. While the ultimate ownership of land vests with the government, the rules detail various mechanisms through which individuals, families, and institutions can acquire, hold, and transfer significant rights over land, effectively acting as provisions for recognized land ownership and tenure. The rules establish different forms of land holding, each conferring distinct sets of rights and obligations. Key among these are the Periodic Patta, the Residential Land Settlement Certificate (RLSC), and land held under Lease. The Periodic Patta is primarily associated with agricultural land, though it is also a foundational step for eventual residential settlement in certain areas. Holding a Periodic Patta grants heritable and transferable rights to the landholder, subject to specific terms and conditions. These conditions often relate t...

The name " Mizo " resonates deeply with the identity, culture, and pride of a vibrant people inhabiting the hills of Northeast India, primarily Mizoram, and parts of neighboring Myanmar and Bangladesh. But where does this name come from? The journey to uncover the origin of " Mizo " and its root, " Zo ," leads us down a fascinating path of language, geography, history, and evolving self-awareness. The Core: "Zo" At the very heart lies the word " Zo " (pronounced closer to " Yaw " or " Dzo " in some dialects). This syllable is ancient and carries profound significance for the Mizo people and related ethnic groups within the larger Tibeto-Burman linguistic family ( specifically the Kuki-Chin-Zo group ). There are several prevailing theories about its original meaning and origin: 1. Geographical Origin - "Highlander" or "Hill People": The most widely accepted theory among Mizos themselves links ...

The origin of the word " Mizo " or " Zo " is deeply rooted in the ancient history and cultural identity of the Tibeto-Burman peoples of Northeast India and Myanmar. This term has evolved over millennia, carrying both geographical and ethnolinguistic significance for one of the region's most important indigenous communities. Etymological Foundation The word " Mizo " derives from two fundamental components in the Mizo language: Mi (meaning " person " or " civilian ") and Zo (with multiple interpretations). The term Mi is cognate to the Chinese word 民 ( mín ), indicating the ancient linguistic connections within the Sino-Tibetan family[1]. However, the word Zo itself has generated considerable scholarly debate regarding its precise meaning and origins. According to various interpretations, Zo has three primary meanings. The most commonly cited definition suggests it means " highland " or " remote ," as noted by...

Huiham! Han ti kawk phawt mai i la. Rilru hrehawmnate chuan mi kiansan zai a rel si lo a. Piancham lawm azawngah chuan ka hlim lo ber awm e. Birthday card lei turin tlaiah ka chhuak ve a. Tun hmaa Hostel-a kan lo awm hona thin kawng phei velah chuan ngaihtuah a thui duh ngei mai. 'A hmun leh tlangte dang si lo' tih ang mai khan engkim mai chu a la pangngai vek mai si a. Kawng kam tawna in dingte chu a ngai ngaia lo la awmin, chu hmun khawhar leh reh em em mai chu an lo nghak a. Mahse, rilru lamah kim lo a awm tawh tlat! Hmana hemi kawnga kal ţhin kha chu ka ni tawh lo. Thil re re chu a hlimthla mai ni hian a hriat vek mai a. Lungrual taka rilru inpawh leh hlim em ema kan nuih dun lai te kha mitthla-ah mai an lo chang zo ta! Mitthlain kan nuih dun bawk bawk lai te, kan kalna ţhin kawng leh len velnaa kan awm dun lai te chu ka hmu uai uai a. Mahse, va pawh theih a ni tawh si lo. Hunin min lo dai dang tawh si a! Sawm ang chuan ka han kal ve a. Mahse, hlimna tak tak a awm tawh chua...